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Secular Humanism



Secular Humanism – Excluding God from Schools & Society



 


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Secular Humanism is an attempt to function as a civilized society with the exclusion of God and His moral principles. During the last several decades, Humanists have been very successful in propagating their beliefs. Their primary approach is to target the youth through the public school system. Humanist Charles F. Potter writes, “Education is thus a most powerful ally of humanism, and every American school is a school of humanism. What can a theistic Sunday school’s meeting for an hour once a week and teaching only a fraction of the children do to stem the tide of the five-day program of humanistic teaching?” (Charles F. Potter, “Humanism: A New Religion,” 1930)

 

John J. Dunphy, in his award winning essay, The Humanist (1983), illustrates this strategic focus, “The battle for humankind’s future must be waged and won in the public school classroom by teachers who correctly perceive their role as the proselytizers of a new faith: A religion of humanity — utilizing a classroom instead of a pulpit to carry humanist values into wherever they teach. The classroom must and will become an arena of conflict between the old and the new — the rotting corpse of Christianity, together with its adjacent evils and misery, and the new faith of humanism.”

 

Is this what’s happening? John Dewey, remembered for his efforts in establishing America’s current educational systems, was one of the chief signers of the 1933 Humanist Manifesto. It seems the Humanists have been interested in America’s education system for nearly a century. They have been absolutely successful in teaching children that God is imaginary and contrary to “science.”

 

Secular Humanism – Main Tool is Evolutionary Thought
Secular Humanism is manifested in Evolutionary Theory. To satisfy the fundamental question of “Where did we come from?” children are taught the doctrine of Evolution. The first plank of the Humanist Manifesto states: “Religious humanists regard the universe as self-existing and not created.” The second plank states: “Humanism believes that man is a part of nature and that he has emerged as a result of a continuous process.” Certainly, the public school system propagates the Humanist doctrine (clearly an atheistic “religion”), and thus, condemns the concept of God. This is an amazing irony. Creation Science has been successfully kept out of the public schools by organizations such as the American Civil Liberties Union (A.C.L.U.) on the grounds that Creation is religious, and the government should not support religion in any fashion. “In fact, evolution became in a sense a scientific religion; almost all scientists have accepted it, and many are prepared to ‘bend’ their observations to fit with it.” (H. S. Lipson, FRS, Professor of Physics, University of Manchester, UK, “A Physicist Looks at Evolution”, Physics Bulletin, vol. 31, May 1980, pg. 138).

 

Yet Evolution has not been proved. In fact, it seems that the Theory of Evolution is contrary to established science. George Wald, another prominent Evolutionist (a Harvard University biochemist and Nobel Laureate), wrote, “When it comes to the Origin of Life there are only two possibilities: creation or spontaneous generation. There is no third way. Spontaneous generation was disproved one hundred years ago, but that leads us to only one other conclusion, that of supernatural creation. We cannot accept that on philosophical grounds; therefore, we choose to believe the impossible: that life arose spontaneously by chance!” (“The Origin of Life,” Scientific American, 191:48, May 1954).

 




Secular Humanism – Some Historical Warnings


 

The primary focus of Secular Humanism is to exclude God from the potential answers in life. Is this doctrine a good idea for a free society? The Founding Fathers of the United States of America seem to think not, and warned us against this type of philosophy.

 

In his farewell address to the fledgling nation of the United States of America (September 19, 1796), George Washington declared, “Of all the dispositions and habits that lead to political prosperity, our religion and morality are the indispensable supports. . . And let us with caution indulge the supposition that morality can be maintained without religion. . . Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.”

 

Noah Webster, a Founding Father and educator, wrote, “All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery, and war proceed from their despising or neglecting the precepts contained in the Bible.”

 

John Adams wrote, “We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry would break the strongest cords or our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

 

Daniel Webster wrote, “If we abide by the principles taught in the Bible, our country will go on prospering, but if we neglect its instruction and authority, no man can tell how soon a catastrophe may overcome us, and bury all our glory in profound obscurity.”

Patrick Henry wrote, “It cannot be emphasized too strongly or too often that this great nation was founded not by religionists but by Christians — not on religions but on the Gospel of Jesus Christ.”

 




Secular Humanism – Heed the Warnings and Speak Up


 

Secular Humanism has risen to the forefront of American thinking. And yet, curiously, American theists remain strangely silent as they slowly lose their children to an atheistic doctrine. Winston Churchill commented on the results of such a lack of resistance, “If you will not fight for the right when you can win without bloodshed, if you will not fight when your victory will be sure and not so costly, you may come to the moment when you will have to fight with all the odds against you and only a precarious chance of survival. There may be a worse case. You may have to fight when there is no chance of victory, because it is better to perish than to live as slaves.”

 


 

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